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| Yazarlar | Atçı, Dilek |
| Tek Biçim Adres (URI) | https://hdl.handle.net/20.500.14114/9773 |
| Yayın Türü | Kitap Bölümü |
| Yayın Yılı | 2026 |
| Yayıncı | CABI Publishing |
| Konu Başlıkları | extended self tourism self extension |
| Editör / Editörler | M. Uysal O. İçöz İ. Çetin O. İçöz Y. S. Bozkurt |
The concept of the extended self, introduced by Belk (1988), seeks to understand how individuals incorporate material possessions and experiences into their personal identity. Rooted in William James’s work on the self, extended self-theory argues that individuals often engage in symbolic consumption to reflect certain social identities, aspirations, and values, and that by integrating these into the self, they expand the self. In this way, the objects and experiences one owns, as well as the people with whom one has close relationships, and their possessions and experiences, contribute to one’s self-concept. Tourists often seek experiences that align with their personal identities and aspirations, using travel artifacts as tangible symbols of their journey and self-concept. From exotic souvenirs to luxury accommodations, tourism-related purchases are often filled with symbolic meanings that reflect the consumer’s self-image and social position. In this context, the extended self-concept provides an important framework for understanding and interpreting tourist behavior.
- Fakülteler
- Turizm Fakültesi
- Rekreasyon Yönetimi Bölümü
|
Eser Adı dc.title |
Extended Ego |
|---|---|
|
Yazarlar dc.contributor.author |
Atçı, Dilek |
|
Yayıncı dc.publisher |
CABI Publishing |
|
Yayın Türü dc.type |
Kitap Bölümü |
|
Özet dc.description.abstract |
The concept of the extended self, introduced by Belk (1988), seeks to understand how individuals incorporate material possessions and experiences into their personal identity. Rooted in William James’s work on the self, extended self-theory argues that individuals often engage in symbolic consumption to reflect certain social identities, aspirations, and values, and that by integrating these into the self, they expand the self. In this way, the objects and experiences one owns, as well as the people with whom one has close relationships, and their possessions and experiences, contribute to one’s self-concept. Tourists often seek experiences that align with their personal identities and aspirations, using travel artifacts as tangible symbols of their journey and self-concept. From exotic souvenirs to luxury accommodations, tourism-related purchases are often filled with symbolic meanings that reflect the consumer’s self-image and social position. In this context, the extended self-concept provides an important framework for understanding and interpreting tourist behavior. |
|
Kayıt Giriş Tarihi dc.date.accessioned |
2026-01-30 |
|
Açık Erișim Tarihi dc.date.available |
2027-01-30 |
|
Yayın Yılı dc.date.issued |
2026 |
|
Tek Biçim Adres (URI) dc.identifier.uri |
https://hdl.handle.net/20.500.14114/9773 |
|
ISBN dc.identifier.isbn |
978-1-80062-580-8 |
|
Dil dc.language.iso |
eng |
|
Konu Başlıkları dc.subject |
extended self |
|
Konu Başlıkları dc.subject |
tourism |
|
Konu Başlıkları dc.subject |
self extension |
|
Atıf İçin Künye dc.identifier.citation |
Atçı, D. (2025). Extended ego. In M. Uysal, O. İçöz, İ. Çetin, O. İçöz & Y. S. Bozkurt (Eds.), Theories and models in tourism and hospitality research (pp. 81-86) |
|
Haklar dc.rights |
CABI Publishing |
|
Seri Adı ve Numarası dc.relation.ispartofseries |
978-1-80062-580-8 |
|
İlk Sayfa dc.identifier.startpage |
81 |
|
Son Sayfa dc.identifier.endpage |
86 |